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Mojave Desert Indians -
Languages
Uto-Aztecan Tribes
Uto-Aztecan is younger than Hokan or Penutian. Research indicates that Uto-Azetcan began to
diversify in California after Hokan and Penutian were present, but before all of the Penutian
languages achieved their later prehistoric distribution. Uto-Azetecans first entered California
earlier than circa 2000 BC.
Language: Paiute [Southern Numic] Identified Shelters: Dome-shaped structures made of sapling poles joined at the center, and thatched with brush Food: Corn, beans, pumpkin and melon; deer, rabbit, mountain sheep Cultural Notes: They were once nomadic; they fought and intermarried with their nearest neighbors, the Mohave. Gabrielino/Tongva
Language: Takic Identified Shelters: Large, multi-family structures covered with tule Food: Acorn, pine nuts, berries, deer, fish, small game Kawaiisu
The Kawaiisu are unique amongst indigenous people because they have no migration story. From an anthropological standpoint, this means that they have always lived in the same place. Even some of the most studied of the ancient civilizations in the America’s, for example the Aztec, have a migration story that was passed down to each generation thru oral history. This lack of a migration story explains why the Kawaiisu territorial pictographs are often pre-dated by adjacent petroglyphs and geoglyphs. The combination of Kawaiisu pictographs and petroglyphs verify that they have lived in this region since time immemorial. Serrano
Food: Acorn, Manzanita berries, pine nuts, yucca, deer, rabbit, Language: Takic branch of Uto-Aztecan Cultural Notes: They were once sedentary hunter-gatherers. Serrano is Spanish for "mountaineer", but they called themselves Yuharetum, which means "people of the pines." Paiute(Northern Paiute)(Mono Paiute/ Kutzadikaa) (Owens Paiute)
Language: Northern Paiutes spoke a Shoshonean dialect; Southern Paiutes spoke Numic Identified Shelters: Small, circular structures covered with tule rushes Food: Corn, squash, pumpkin, melon, beans, sunflowers, blueberries, elderberries, currants, wild strawberries, deer, mountain sheep, antelope, small game. Cultural Notes: The origin of the word Mono (pronounced “mo-no,” unlike “ma-no,” the Greek word for one) is uncertain. Like so many Native American words in common use today its meaning is not well documented. The most accepted theory is that Mono is a Yokut word for “fly eater.” The Yokut people were native to the western Sierra Nevada slopes above present-day Fresno, some 200 miles from the Mono Basin. How did the word Mono travel to this region? Perhaps the word was first used to describe the Southern Paiute in the Owens Valley who also harvested alkali fly pupae. The Kutzadika’a people do not have Mono in their language and history does not offer a clear explanation of its origin. Shoshone
Language: Shoshone Identified Shelter: Semi-subterranean, cone-shaped structures with a connecting pole framework, covered with pine needles Food: Pine nuts, Mesquite beans, elk, buffalo, bighorn sheep Cultural Notes: They were once hunter-gatherers. Tataviam
Cultural Notes: The word Tataviam means "people facing the sun" and decribes the Tataviam's villages. Tongva
Western Mono/Monache
Language: Shoshone Indentified Shelters: Semi-subterranean, cone-shaped structures with a connecting pole framework, covered with pine needles Food: Acorn, pine nuts, deer, fish, manzanita berries, gooseberries, seeds, mushrooms Other Uto-Aztecan Tribes
* Moratto, Michael, California Archaeology, Academic Press, Inc., 1984 Source - State of California |
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